Ayn Rand: Decide for Yourself
In evaluating Ayn Rand, as with any subject, it is important for us to make our own decisions regarding the truth of her philosophy. Pick up one of her novels or essays and draw your own conclusions.
In evaluating Ayn Rand, as with any subject, it is important for us to make our own decisions regarding the truth of her philosophy. Pick up one of her novels or essays and draw your own conclusions.
You have the right to move from Manhattan to Brooklyn in order to lower your living costs. For the same reason, businessmen have the right to move their manufacturing from America to China to lower their production costs.
Racism is wrong because it assumes that a person’s race (something he can’t choose) determines his character (which is determined by ideas he does choose). Since culture consists of ideas that many people choose to hold, it is legitimate and necessary to judge how those
Obama’s antitrust-enforcers act to destroy companies of ability in the economy. The Michael Phelpses of business want to swim as fast as their minds and bodies can go, but they can’t because the judge keeps moving the finish line away, on grounds that they’ll win
The reason any individual deserves success is because of the simple fact that that individual uses his mind to produce or achieve something valuable, whether it’s a skyscraper, an iPhone or a fast food order. That individual earned that success because he transformed an idea
The Undercurrent is always looking for the right people to join our growing team.
When we move beyond the economic details, the Greek bailout boils down to a question of moral principle: should the responsible be obligated to sacrifice their success to save the irresponsible from the consequences of their actions? Should one person’s debts outweigh another person’s savings?
It is just a game. Those athletes’ own trophies can’t fill your shelves. But games do mean something. Reflect on these athletes’ achievements and then be your own biggest fan—win in your own life.
Opposition to fracking is only the latest example of a more fundamental opposition to technological progress. In fact, these objections follow a recognizable pattern that one can observe in a vast array of fields and technologies.
The popular prejudice that tolerates the restriction of economic liberties but decries the violation of civil liberties is just that—a bigoted prejudice that has no role in a civilized society.